At a book review session for "Atlas of AI" by Kate Crawford, organized by TechHuman, concerns were raised about the environmental costs of AI. This article briefly explores this topic.

Postmodernism has lent a voice to humiliated and marginalized groups but in its more extreme manifestations it mocks notions of objective knowledge and moral truths that transcend culture and context.

Burnout represents the pathological consequence of voluntary self-exploitation.

Being tired is not the problem; the problem is that the kind of tiredness that our society brews is one of exhaustion.

Han writes: "Multitasking is commonplace among wild animals. It is an attentive technique indispensable for survival in the wilderness. That is why animals are incapable of contemplative immersion.”

Regaining trust in the midst of disinformation is one of the main challenges journalists are facing everywhere.

As the digital is a medium of projection, “people no longer consider themselves subjects that are cast under a general law but as self-designing—self-casting and, indeed, self-optimizing—projects”.

'Homo digitalis' uses his finger (his digit) to interact with the world. Above all, the finger counts. Either he is always counting and calculating, or else he is always being counted and calculated.

Social media is a medium of immediate presence. As representation is giving way to online presence, the swarm enters, dissolving old limitations at its own peril.

Byung-Chul Han, the Korean-German thinker, offers us a stark contrast: pursue the fleeting outrage that is amplified online, at the peril of our democracy or re-integrate discourse, urgently.

There is always light. The good news is that we don’t need to be brave enough to be anything other than a reflection of the light of the King whose glory will fill the universe!

Should we save beauty or could we be saved by it?

Disinformative speech, and worse, is rampant but platforms unilaterally banning speech won’t solve the problem. What's needed is a renewed commitment to civil discourse.

Presentation by Dr Peter Saunders on Covid situation November 2020. Followed by a panel show with Ross Hendry, Mark Meynell and Lea Köves moderated by Claudia Moneiro. Touching on wellbeing, the new n

Third plenary session from the November 2020 Cross-Current conference. Living with purpose from 2 Corinthians chapters 4 & 5. Contributions from Os Guinness, Vinoth Ramachandra and Tim Vickers

The coronavirus pandemic has led to an exponential rise in mental health conditions triggered by all-pervading death anxiety. Prof John Wyatt says Christians must daily rekindle biblical hope as an an

Just when we thought 2020 couldn’t possibly get any worse, up pops Pat Robertson on his daily TV show, The 700 Club, to tell us what God has exclusively revealed to him...

Introducing the main ethical issues surrounding current AI technology from a Christian worldview perspective, with an overview of the main modes of ethical decision making.

Part 3 investigates the likelihood of Narrow AI advancing to provide the capabilities of General AI and beyond. From a series of 6 talks during a Cross-Current conference in Berlin, Nov 2018.

Part 2 provides a road map of where AI is heading and discusses its limitations, the risks and the dangers of its misuse. from a series of 6 talks during a cross-current conference in Berlin, Nov 2018

The imperative behind the recognition of the worth of black lives isn’t beholden to the news agenda. The force behind the statement is to be found in the very nature of God.

Reflections on how a pandemic affects how we live and how we relate to others. By Shuk Ling Chan from the Cultural Influencers Group.

The last 20s were known as “free-wheeling” and “carefree” and “spirit-full”, times of hope and hardship, and times of global transformation as well. What will the 2020s be like?

“On the first mountain you tend to be ambitious, strategic, and independent. On the second mountain you tend to be relational, intimate, and relentless.” David Brooks

When diverging opinion turns into fistfights, fire and fury, is it a sign that we have gone too far? What can Christians offer to better deal with differences and diversity?