It’s easy to lose focus when feeling overwhelmed with new challenges.

The beginning of professional life is a time of challenge and a time of opportunity.

Transition explores the need to continually put our trust in the Lord, and how that trust will impact the way we live.

Faithfulness is never abstract, it starts with a heart commitment and evolves into a life-changing force.

The system that gives esteem to engaged employees also creates anxiety only quelled through working more intensively. Perhaps we can bring more of the refreshing gospel of Christ to our workplaces.

Participating in the Cultural Influencers Cross Current is an absolutely unique experience. It raises a lot of questions that I never thought about and I talk about my beliefs a lot more naturally.

An essay questioning the fruits of optimisation. Part 3: Consider Sabbath.

An essay questioning the fruits of optimisation. Part 2: Optimisation and Fragility. What is the “cult of efficiency” doing to our humanity?

An essay questioning the fruits of optimisation. Part 1: What are we aiming for when we optimise? Do we even count the costs? What does it mean to live a good life?

Being tired is not the problem; the problem is that the kind of tiredness that our society brews is one of exhaustion.

At the intersection of professional excellence, cultural relevance, and their Christian faith, Cross-Current participants inhabit a liminal space of risk and opportunity.

Many young adults face two major transitions between the ages of 18-26 – first the move from home to university and second the move from university to work.

If we want to see what the Bible thinks success is, let’s begin here.

As she worked from home for most of her working life, Cláudia shares her practical experience and advice on how to work from home well.

Presentation by Dr Peter Saunders on Covid situation November 2020. Followed by a panel show with Ross Hendry, Mark Meynell and Lea Köves moderated by Claudia Moneiro. Touching on wellbeing, the new n

Stripping away our source of income, or some false sense of security, never takes us out of the plans God has for us.

In these times of extreme uncertainty, we’re all dealing with anxiety, one way or another. We identified a few useful resources which address the topic from a biblical perspective.

We need to talk about unemployment. Not just here but in our communities and in our churches. We need to learn to lift the stigma from the subject and to learn how to help each other through it.

Unemployment is one of the hardest seasons in anyone’s life. Nowadays, with unemployment rates peaking all over the world, what difference can we bring as Christians?

How, if at all, can one bring glory to God directly through academic work? God should be at the forefront of our thoughts and work.

Actively loving your neighbour is not only a social thing, it is also deeply spiritual.

The final part of our short overview of the theology of work. After Eden, where does our work fit into God's plans?

Iwan Russell-Jones on Christianity, the arts and imagination. Interviewed during the annual Cross-Current Professional Groups Conference in Berlin, November 2019.

Part 3 in our overview of the theology of work - looking at Avodah and God's gift of responsibility.

Work is God's gift of creativity.

Introduction to a 4-part video series on the theology of work - designed to be used with groups.

Your workplace is a unique place where Jesus has placed you. A place where you sit and stand day-by-day side-by-side with people who know nothing about Jesus. A place to shine!

To be distinctive, we need to see our work the way God sees it.

The Tirana City Group started in autumn 2018. Read what one of the participants had to say after the first meeting.

Ambition is part of what makes us human. The Creator of all is glorious and interested in glory. How do we rightly rescue ambition, and rightly direct it?

All wealth ultimately belongs to God – we are always stewards, never owners. The existence of poverty is the result of our individual and collective brokenness, not God’s failure to provide.

Humans have been made with a purpose which includes work. Human life is valuable and one way it can be valued is through anticipated labour (expected productivity).

It is not what a person does that determines if their work is sacred or secular, it is their attitude.

When our world lives for the weekend, how can we rethink work as something we do for our God - whatever we do?

Even when our work feels like the most boring and unrewarding thing, we can recognise it is still a gift from the Lord.

Human capacity for responsibility (and destruction) sets us apart from all other earthly life forms.

Made in the image of the Creator - it has to mean something, doesn't it?

As Warren Buffett the American investor once said: “Trust is like the air we breathe - when it’s present nobody really notices; when it’s absent everybody notices.”

Trust is like a muscle - the more we exercise it the stronger it gets!

The Bible sees work as something given to us by the Lord from the dawn of creation. A gift which allows us to show something of our identity, to live with meaning and purpose, and to earn a living.

At a time when there are more Christians alive in the world than ever before, why is there also more corruption?